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Contributor Biographies. Contributors
(25,035 words)
Abdar, Carmella PhD Among her main areas of expertise are folk art and material culture of Yemenite Jews, mainly rural communities. She has published several articles: “The dress code as an expression of ethno-religious status of the Jews”; “The Habbanic bride’s dress in 1950s in Israel—a bridge between past and present”; “The Yemenite jewelry and the myth of antiquity” She wrote the book Weaving a Story [Hebrew, 1999] about a village in Yemen and edited the book Maʾase Rokem: Dress and Jewelry in…
Date:
2015-09-03
Editorial Board
(1,617 words)
Stillman, Norman A. is the Schusterman/Josey Professor of Judaic History at the University of Oklahoma, and is an internationally recognized authority on the history and culture of the Islamic world and on Sephardi and Oriental Jewry. Professor Stillman received his BA (magna cum laude) and PhD in Oriental Studies from the University of Pennsylvania and was a post-doctoral fellow at the Jewish Theological Seminary. He is the author of seven books and numerous articles in several languages. His next…
Muḥammad Riḍā('ῑ) “Jadῑd al-Islam”
(14 words)
see Iqāmat al-Shuhūd fῑ Radd al-Yahūd Norman A. Stillman
Ibn Yuli, Elijah ha-Levi
(490 words)
Elijah ha-Levi, born in the late 1730s or early 1740s, belonged to a distinguished Moroccan family of merchants, scholars and court Jews, and he himself was one of the most powerful Jewish retainers (Ar.
aṣḥāb al-sulṭān) of the Alawid sultan Sīdī Muḥammad ibn ʿAbd Allāh (r. 1757–1790). His father, Judah, was a prosperous merchant in Rabat-Salé and
shaykh (nagid) of its Jewish community. Like his father, Elijah was one of the so-called sultan's merchants (Ar.
tujjār
al-sulṭān), not only conducting business on the ruler’s behalf, but also acting as an intermediary with foreign consuls…
Club National Israélite (Beirut and Damascus)
(236 words)
Although preceded by a number of Jewish cultural and youth organizations with a modern Hebrew and Zionist orientation in the cities of Greater Syria (e.g., the Maccabee League, the Kadima Club, and the Hebrew National Schools for Boys and Girls), the Club National Israélite (Ar. al-Nādī al-Qawmī al-Isrā'īlī) was the first self-described Syro-Lebanese Zionist organization. It was founded on June 3, 1924 by Toufic (Tawfīq) Mizrahi, a journalist and advertising agent, in cooperation with former chief rabbi Salomon Tagger in Beirut and seven provisionary committee members in…
La Esperanza
(17 words)
see La Buena Esperansa, Izmir, 1874-1917, La Buena Esperansa, Izmir, 1842 Norman A. Stillman
Ezekiel's Tomb (al-Kifl)
(707 words)
The traditional tomb of the biblical prophet Ezekiel is situated in the village of al-Kifl (coll. Ir. Ar. al-Chifl) on the Euphrates River, 32 kilometers (20 miles) south of the town of Hilla in central Iraq. The name of the town is from Ezekiel’s epithet of Dhū ʾl-Kifl (the Guarantor) in Islamic lore (Ezekiel, Ar. Ḥizqīl, is not mentioned in the Qurʾān). The first known mention of the tomb is in the Epistle of Sherira Gaon (
Iggeret Rav Sherira Gaʾon) in the tenth century. Benjamin of Tudela visited the shrine around 1170 (Adler ed., pp. 67-68). His account notes that “people come from a distanc…
Mahdiyya, al-
(520 words)
Al-Mahdiyya is a coastal city in present-day Tunisia, 200 kilometers (124 miles) south of Tunis, founded by the first Fatimid caliph, ʿUbayd Allāh al-Mahdī (r. 909–934), to be his capital in place of Qayrawan. The establishment of a capital on the coast represented a singular break with Islamic tradition, which since the time of the conquests in the seventh century was to build new urban administrative centers inland away from the Byzantine Sea (as the Mediterranean was called). Al-Mahdiyya did not replace Qayrawan …
Blood libels
(11 words)
see Anti-Judaism/Antisemitism/Anti-Zionism; Damascus Affair (1840) Norman A. Stillman
