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Al-Andalus
(10,143 words)
Al-Andalus was the Arabic name throughout the Middle Ages for the Iberian Peninsula, including what is today both Spain and Portugal, although with the progress of the Reconquista, the name al-Andalus came to be limited to Muslim-ruled territory, which eventually was only the Nasrid kingdom of Granada. The name al-Andalus (Ar. al-Andalīsh) has been connected to the Vandals, who had given the name Vandalacia to the former Roman province of Baetica. Arabic-speaking Jews used the term, and Moses Maimonides, even years after he had immigrated to Egypt, wo…
Qalʿat Banī Ḥammād
(515 words)
Qalʿat Banī Ḥammād (also known as Qalʿat Ḥammād and Qalʿat Abī Ṭawīl) was the capital of the Hammadid dynasty in the Central Maghreb (today Algeria) during the eleventh and twelfth centuries. The fortified town, which today lies in ruins, sits in the Maadid Mountains and dominates the Hodna Plain 500 meters (1,640 feet) below. The site was chosen by Ḥammād ibn Buluggīn in 1008 as his stronghold when he broke from the authority of his nephew, the Zirid ruler in Qayrawan, Bādīs ibn al-Manṣūr (r. 996–1016). At first, the population of the town was mainly made up of Ḥammād’s fel…
Alexandria
(2,461 words)
1. Medieval Alexandria (Ar. al-Iskandariyya), on the southern shore of the Mediterranean Sea and the western edge of the Nile Delta, is the principal port city of Egypt and was the capital until the Arab conquest, when it was replaced by Fustat. There was a substantial Jewish community in the city from the third century B.C.E. (According to Josephus, Jews already settled there at the time of Alexander's founding of the city.) Alexandria became the principal center of Hellenistic Jewish culture in Antiquity. It was there that the Bible was translated into Greek (the…
Ratti-Menton, Benoît Ulysse-Laurent-François, Count de
(13 words)
see Damascus Affair (1840) Norman A. Stillman
Onomastics
(18 words)
see Names and Naming Practices - Kurdistan Names and Naming Practices - Yemen Norman A. Stillman
Heqdesh (Qodesh, Waqf, Ḥabs)
(990 words)
Charity and social welfare have since ancient times been an integral part of the Jewish communal ethos. Already in biblical times, funds and property could be consecrated to the needs of the Temple (Bet ha-Miqdash) in Jerusalem (e.g., see II Kings 12:5–17; Mishna Temura 7:2, Sheqalim 4:7). The term for dedicated property was
heqdesh (consecrated). The Talmud forbade the dedication of
heqdeshproperty in the biblical sense following the destruction of the Temple, since the misappropriation of such property would have constituted sacrilege (Heb.
meʿila). But in the Middle Ages bo…
Anti-Judaism/Antisemitism/Anti-Zionism
(12,562 words)
1. Traditional anti-Judaism in the Islamic World A historical survey of Islamic attitudes toward and treatment of Jews must take into account the facts that Islam is (1) a religion with a corpus of doctrines, beliefs, and practices that have evolved over fourteen hundred years and have been subject to widely varying manifestations and interpretations; (2) a body politic, united at first, but becoming more divided over time; and (3) a civilization that despite local and regional differences has neverthe…
Anqāwa (Al-Naqawa), Ephraim
(493 words)
Ephraim ben Israel Anqāwa (fl. late 14th to early 15th century), known to his devotees simply as Rab (Heb. master), was a Sephardi rabbinical scholar, philosopher, and physician who became a leading saint in the Maghrebi Jewish pantheon of holy men (Heb.
ṣaddiqim). His tomb in Tlemcen became an important site of pilgrimage (Ar.
ziyāra). Ephraim was born in Toledo, where his family had lived since the twelfth century and had their own synagogue, established by his great-uncle Abraham ben Samuel, who was murdered in 1341. Ephraim’s father, Israel ha-Qadosh (Heb. the martyr), was the …
Identité et Dialogue
(14 words)
see Azoulay, André; Assaraf, Robert; Berdugo, Serge Norman A. Stillman
Anqāwa (Al-Naqawa), Raphael
(429 words)
Raphael ben Mordechai Anqāwa (Raphaël Encaoua and also Ankaoua in the usual French transcription) was a leading Moroccan halakhic authority. The scion of a distinguished Sephardi rabbinical family, he was born in Salé in 1848. He was a pupil of Issachar Assaraf, the chief rabbi of Salé, whose daughter he married. At the relatively young age of thirty-two, he was appointed
dayyan in Salé. His reputation for judicial acumen spread his name throughout Morocco. In 1910, he published his collection of responsa
Qarne Reʾem (The Horns of the Buffalo) in Jerusalem, which enhanced his …
Wargla
(461 words)
Wargla (Warglān; Fr. Ouargla) is an oasis town in the Algerian Sahara located 659 kilometers (410 miles) southeast of Algiers. It was once an important way-station on the caravan route to Timbuktu and West Africa. Nothing is known about the town before the Islamic period. The Muslims of medieval Wargla were adherents of the Kharijite Ibāḍī sect, which was generally tolerant of Jews. The Jewish community in Wargla during the Middle Ages was apparently a Karaite center and is noted as such by Abraham ibn Ezraand Abraham Ibn Da’ud. In his commentary on Exodus 12:11, Ibn Ezra ment…
Duwayk, Jacob Saul
(16 words)
see Duwayk (Dweck, Dwek, Duek, Douek, Doweck, Dowek) Family Norman A. Stillman
Ghriba Synagogues
(550 words)
Ghrība (Coll. Ar. wondrous, unique) is the name given to seven supposedly ancient synagogues in Libya, Tunisia, and Algeria which are considered to be holy places and have become pilgrimage sites. The most famous of the Ghrība synagogues is the one in the village of Dighet near Hara Seghira on the island of Jerba. The others are located in Yefren and Mʿanin (actually between Mʿanin and al-Qsir) in the Jebel Nafusa region of Libya, in Le Kef in southern Tunisia and Ariana on the northeastern coast, and in Bône (Būna) and Biskra in Algeria. Many of the Ghrība shrines are in places that …
Women
(23 words)
see Bar Mitzvah and Bat Mitzvah; Clothing, Jewelry and Make-up; Education; Life Cycle Practices; Marriage; Prostitution; Polygyny; Veiling Norman A. Stillman
Academic Study of Islamicate Jewry
(12,763 words)
Prior to the second half of the twentieth century, much of the research devoted to the Jews of the Islamic world followed in the paths established by the Wissenschaft des Judentums scholars of the nineteenth century and dealt with the history, literature, and thought of the medieval period. Judeo-Arabic civilization was one of the major foci of Wissenschaft scholarship, as too were aspects of Hispanic Jewish history and culture—but only for the classical Islamic Middle Ages (ca. 850–1250) in the…
Date:
2014-09-03
Tiferet Yisrael School (Ar. al-Madrasa al-Waṭaniyya al-Isrā'īliyya)
(384 words)
The Tiferet Yisrael (Glory of Israel) School in Beirut, known in Arabic as al-Madrasa al-Waṭaniyya al-Isrā'īliyya (The Jewish National School), was established by Ḥakham Zakī Cohen and his son Salīm in 1874. It was one of the first and more successful indigenous attempts to create a modern Jewish religious school in the Arab world. Due to financial difficulties, the school closed after one year, but it reopened as a boarding school in 1878 and attracted students from Damascus, Aleppo, Jaffa, and even as far away as Istanbul and Izmir. By 18…
Proverbs
(2,754 words)
1. Judeo-Arabic As in many traditional cultures, Arabic-speaking Jews drew upon a rich lexicon of proverbs, maxims, and aphorisms in both oral and written expression. These gnomic expressions, in addition to being original creations, derived from a variety of sources. The specifically Jewish sources included biblical and rabbinic literature, and the principal non-Jewish source was the local Arab milieu. Specifically Muslim dicta from the Qur’an and ḥadīth rarely entered Judeo-Arabic usage. Rather,…
Date:
2015-09-03