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[German version] Anonymous Attic bowl painter of the late 6th cent. BC, named after the potter Euergides; however, he also worked for the potter Chelis (bowl Paris, LV Inv. G 15 [1. 91, no. 51]), possibly for other potters as well. His c. 150 extant bowls are mainly painted with genre images (scenes depicting athletics, horses, chariots, as well as symposium and komos scenes), as well as mythological (Hercules, Theseus, Peleus-Thetis, Ajax-Achilles playing board games, etc.) and Dionysian topics; fabulous creatures (griffin, sphinx, Pe…

[German version] (περιρ(ρ)αντήριον; perir(r)hantḗrion). Large basin of clay, marble or limestone on a tall stand with a cylindrical shaft and base of quite considerable proportions, the basin being either firmly attached to the stand or separable. Similar in form and appearance to louteria (Labrum), perirrhanteria were used for ritual purification by sprinkling with water and stood in front of temples, at the entrances to sanctuaries and at cult places in gymnasiums or at herms (whereas louteria were used for everyday bodily cleaning). In Athens there were also perirrhanteria at t…

[German version] (στέφανος/ stéphanos, στεφάνη/ stephánē, Lat. corolla, corona). Wreaths and garlands were formed out of flowers, leaves and branches, or were reproduced (out of bronze, silver and gold; cf. e.g. [1]) in their image. They were a constituent part of culture and everyday life in Greece and Rome: a symbol of consecration, honouring and decoration for people and gods. Wearing a wreath was a mark of distinction ( cf. Apul. Met. 11,24.4) and it was reprehensible to attack a person wearing one ( cf. Aristoph. Plut. 21). Wreaths have been worn from time immemorial (Tert…

[German version] Pots (primarily volute kraters) of Apulian Red Figure vase painting with representations of the Underworld; the divine couple Hades and Persephone are found, sometimes enthroned within palace architecture, often with Hermes. The following can also be present: Hecate, Dike [1], the Judges of the Dead (Triptolemus, Aeacus, Rhadamanthys), Orpheus and Eurydice [1], Heracles [1] subduing Cerberus, Megara [1] with her children. In addition mythical evildoers and penitents appear, e.g. t…

[German version] Apulian vase painter from the last quarter of the 4th cent. BC, named after a vessel in Baltimore. The Baltimore Painter (BP) painted mostly on vessels with large surfaces (volute kraters, amphoras, loutrophori, hydrias i.a.  Pottery, shapes and types of) with funerary scenes ( Naiskos vases), mythological scenes ( Bellerophon, assemblies of the gods) and Dionysian subjects; rarer are genre scenes, like images of women, weddings and Erotes. His presence and artistic work in Canosa…

[German version] (σύμβολον/ sýmbolon, tessera). From 450 BC onwards in Athens, the State gave poor citizens free tickets for performances in the Theatre of Dionysus to the value of two oboloi (θεωρικòν διόβολον/ theōrikòn dióbolon); these tokens, called σύμβολα ( sýmbola), were given to the lessee of the theatre, who then collected the corresponding money for them from the State treasury. This institution was later extended to all citizens, followed by payments for participation in people's assemblies and in court. Numerous bronze symbola survive from the period between the s…

[German version] The terms ἀμίς/ amís, λάσανα/ lásana, Lat. matella, matellio, matula described vessels made of various materials used in agriculture (Cato Agr. 10,2; 11,3) as well as vessels for water and washing in the household; but they were particularly used to designate chamber pots (Aristoph. Plut. 816f.) that were set up in the latrine or were portable (Anth. Pal. 11,74,7; Hor. Sat. 1,6,109; Petron. Sat. 27). Ath. 1,519e attributed to the Sybarites ( Sybaris) the first use of chamber pots; from there, the chamber pot was brought to Athens. During the symposium, a special slave ( la…

[German version] Probably the simplest and most effective way of advertising a product or announcing something was shouting aloud in market-places and streets (cf. propaganda). Moreover, the geographical origin of a product spoke for its quality; there is, for instance, a tradition of formulations such as 'Tarentine' or 'Amorgian cloth', 'Chian wine', 'Falernian wine', etc. as a seal of approval or a mark of quality. Advertising could also occur in a written form on the walls of buildings (Graffiti), in letters, epigrams, etc. In contrast to commercial advertising are the kalo…

[German version] (παραγαύδης; paragaúdēs). Descriptive term first recorded only in the 3rd cent. AD for a gold or purple border in the form of the Greek letter gamma (Γ), which was woven into garments (SHA Claud. 17,6). Later also transferred to a particular garment ( paragaúdion) made from fine silk material, similar in style to a sleeved chiton, which Roman emperors gave as an award of honour, decorated with at least one and up to five of these borders depending on distinction and service (SHA Aurelian. 15,4,46; SHA Probus 4,5). For that…

[German version] Rhythmic acclamations, sometimes spoken in unison, expressing congratulations, praise, applause, joy or the contrary. Besides the initially prevalent, spontaneous acclamatio, during the course of time a stereotyped acclamatio, which was always repeated on certain occasions, gained currency. There is an early mention of acclamatio in Hom. Il. 1,22, and acclamatio is also known to have marked decisions in Greek popular assemblies [1] and cult gatherings. In Rome, at wedding processions the acclamatio took the form of Talasse and Hymen, Hymenaee io (Catull. 61-6…

[German version] The tunica, cut and sewn from two pieces of generally white woollen or linen material, was worn by both men and women of the Roman upper classes as an undergarment (Suet. Aug. 94,10) underneath the toga , and as the sole garment by the lower classes. Women often seem to have worn two tunicae, one above the other, with the inner one then referred to as tunica subucula (Varro Ling. 5,131) and the outer one as supparus. In very cold or inclement weather, men, too, would wear layers of tunics (Suet. Aug. 82,1). Originally, tunics were close-fitting and sleeve…

[German version] (ῥιπίς, rhipís; flabellum). Fans were used in the Orient and in Egypt from ancient times as symbols of status. The fan probably did not reach Greece until the 5th cent. BC; Eur. Or. 1426-1430 (first mention) still calls the fan ‘barbaric’, but it quickly became one of a woman's most important accoutrements (cf. Poll. 10,127); she would either cool herself with it or have a female servant fan her (cf. the flabellifera in Plaut. Trin. 252 and the flabrarius as her male counterpart in Suet. Aug. 82). On Greek vases and terracotta (‘Tanagra figurines’) fans are…

[German version] (Greek trápeza monópous, Poll. 10,69). Round or rectangular tables with only one central support, whose foot could be carved into floral or mythical motifs. In Greece such tables had been used since the Archaic period but only became more common in Hellenistic times; in Rome, monopodia were very popular ever since their first introduction to the public, being carried along in the triumph of 187 BC (Liv. 39,6,7; Plin. HN. 34,14). Most of those that survive come from the towns around Vesuvius. Varro, (Ling. 5,125) mentions the cartibulum which stood in the compluvium …

[German version] Only a small number of these are known from antiquity ( Riddles). In order to determine who should start, people liked to choose the game capita aut navia. It is named after the ancient Roman coins with the head of  Ianus ( capita) and a ship's prow ( navia, probably a plural paralleling capita). People threw a coin up into the air: one had to guess (as in the modern game ‘heads or tails’) which image came to lay on top. A guessing game for two players was par-impar (ἀρτιάζειν/ artiázein or ποσίνδα/ posínda): the first person holds in his right hand a number of relativel…

[German version] (ὁ κόθορνος; ho kóthornos, cot[h]urnus). The Greek cothurnus was a high-shafted soft leather boot that fitted tightly to the leg and foot (and, by extension, was used as a synonym for an adaptable person in Xen. Hell. 2,3,30-31). It was wrapped with bands or tied at an opening at the front. The cothurnus is mentioned as women's footwear (Aristoph. Eccl. 341-346; Lys. 657), but was worn in particular by elegant youths at a symposium and  komos. It was the preferred footwear of Hermes, …

[German version] (περίζωμα/ perízōma, Latin perizoma). Greek apron for covering the lower body, worn around the abdomen and held with a belt, as a cloth wrapped round the hips and then passed between the legs, or in the form of a garment similar to a pair of shorts. Perizomata were worn by labourers, artisans, sacrifice attendants, priests, slaves, and also soldiers (cf. Pol. 6,25,3; 12,26a 4) and athletes as their only clothing (Nudity C.) or as an undergarment. In iconography it is mostly men that are shown wearing perizomata, less often female figures such as Atalante and Gorgo…

[German version] A volute krater much cited from the late 18th to the early 20th cent. because of its inscription which mentions another lower Italian vase painter (Paris, LV, Inv. K 66 [N 3147], [1]). Research at that time discussed the written form of the letters and the artistic classification of the supposed vase painter Lasimus. Only recent research proved the inscription to be a recent addition. Hurschmann, Rolf (Hamburg) Bibliography 1 Trendall/Cambitoglou, 914, no. 36. S. Reinach, Peintures de vases antiques recueillés par Millin (1813) et Millingen (1813), 1891, 64-67 S. Favi…

[German version] Originally, the tropaion (τρόπαιον/ trópaion; Lat. tropaeum) was a sign erected by the victorious army at the place on the battlefield where the adversary turned to flee (from Greek τρέπειν/ trépein, 'to turn around'). In the language use of later Antiquity, it referred to victory monuments in general, such as the Tropaea Augusti (cf. e.g. Tac. Ann. 15,18). The term tropaion has been common since the 5th cent. BC (Batr. 159; Aesch. Sept. 277). The tropaion consisted of a tree stump or post, sometimes with crosspieces (cf. Diod. Sic. 13,24,5) on which the…

[German version] A Roman coarse linen cloth, used to dry off and rub down the body after bathing (Apul. Met. 1,23, cf. Mart. 12,70) or to wrap around the body, in order to raise a sweat after a steam bath; a sabanum was also used to squeeze out honeycombs and to envelop food during the cooking process (Apicius 6,215; 239). Late Antiquity understood a sabanum to be a linen garment decorated with gold and precious stones (Ven. Fort. Vita S. Radegundis 9) or a coat. Hurschmann, Rolf (Hamburg)

[German version] (κήρωμα; kḗrōma, Lat. ceroma). In the medical sense, a salve or cerate, Hippoc. Acut. 8 (vol. 2, p. 424) or a salve (Mart. 4,4,10). In Imperial Rome, keroma designated a wax tablet, and also the clayey wax-coloured surface of a wrestling ring that soils the body or neck of the athletes (Juv. 3, 68); from this, the term keroma was extended to the ring or arena itself (Plin. HN 30,5). Also, those employed there were called kērōmatistaí. Hurschmann, Rolf (Hamburg)