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(142 words)

Author(s): Wensinck, A. J.
, in the Ḳorʾān (vi. 74) the name of Abraham’s father. There appears to be some confusion here as the name is nowhere else given to Abraham’s father. That he was called Tāraḥ (Tārak̲h̲) is also related by Muslim commentators and historians; to reconcile these two statements the usual artifices are resorted to, but these have no value. According to Maracci ( Prodromi, iv. 90) the form Āzar is due to a false reading ’Αθαρ in Eusebius’ Ecclesiastical Chronicle. Neither Maracci, nor any of those who cite him later, has given a more exact reference to the passa…


(520 words)

Author(s): Wensinck, A. J.
(a.), part. act. iv. of ʿ-d̲j̲-z, lit. “the overwhelming”, has become the technical term for miracle. It does not occur in the Ḳurʾān, which denies miracles in connection with Muḥammad, whereas it emphasizes his “signs”, āyāt, i. e. verses of the Ḳurʾān; cf. the art. koran. Even in later literature Muḥammad’s chief miracle is the Ḳurʾān (cf. Abū Nuʿaim, Dalāʾil al-Nubuwwa, ¶ p. 74). Muʿd̲j̲iza and āya have become synonyms; they denote the miracles performed by Allāh in order to prove the sincerity of His apostles. The term karāma [q. v.] is used in connection with the saints; it di…


(864 words)

Author(s): Wensinck, A. J.
, the prophet. His name is vocalised in Arabic irmiyā, armiyā or ūrmiyā (see Tād̲j̲ al-ʿArūs, x. 157) and these forms are occasionally given with madd also ( Irmiyāʾ). Wabh b. Munabbih gives an account of him which turns upon the main points of the Old Testament story of Jeremiah: his call to be a prophet, his mission to the king of Judah, his mission to the people and his reluctance, the announcement of a foreign tyrant who is to rule over Judah. Jeremiah then rends his garments and curses the day on which he was born; he …


(608 words)

Author(s): Wensinck, A. J.
(a.), pluralof ḥawrāʾ, fem. of aḥwar, literally “the white ones” i. e. the maidens in Paradise, the black iris of whose eyes is in strong contrast to the clear white around it. The nomen unitatis in Persian is ḥūrī (also ḥūrī-behes̲h̲tī), Arabic ḥūrīya. The explanation of the word found in Arabic works “those at whom the spectator is astounded ( ḥāra )” is of course false and is therefore rejected even by other Arab philologists. These maidens of Paradise are described in various passages in the Ḳurʾān. In Sūra ii. 23, iii. 13, iv. 60, they are called “purified wives”;…


(989 words)

Author(s): Wensinck, A. J.
, the archangel Michael [cf. malāʾika], whose name occurs once in the Ḳurʾān, viz. in sūra ii. 92: “Whosoever is an enemy to Allāh, or his angels, or his apostles, or to Gabriel or to Michael, verily Allāh is an enemy to the unbelievers”. In explanation of this verse two stories are told. According to the first, the Jews, wishing to test the veracity of the mission of Muḥammad, asked him several questions, on all of which he gave the true answer. Finally they asked him who transmitted the revelations…


(386 words)

Author(s): Wensinck, A .J.
(a.), part. pass. IV from ṭ-l-ḳ, “to loose the bond ( ḳaid) of an animal, so as to let it free” (e.g. Muslim, Ḏj̲ihād, trad. 46; Abū Dāwūd, Ḏj̲ihād, bāb 100). The term is also applied ¶ to the loosening of the bowstring (Buk̲h̲ārī, Ḏj̲ihād, b. 170), of the garments, the hair etc. Thence the common meaning absolute, as opposed to restricted ( muḳaiyad), and further the accusative muṭlaḳan “absolutely”. The use of the term is so widely diffused, that a few examples only can be given. In grammar the term mafʿūl muṭlaḳ denotes the absolute object (cognate accusative), i. e. the objectivate…

Zaid b. T̲h̲ābit

(429 words)

Author(s): Wensinck, A. J.
b. al-Ḍaḥḥāk b. Zaid b. Lawd̲h̲ān b. ʿAmr b. ʿAbd Manāf (or ʿAwf) b. G̲h̲anm b. Mālik b. al-Nad̲j̲d̲j̲īr al-Anṣārī al-Ḵh̲azrad̲j̲ī, one of the Companions of Muḥammad, best known through his part in the editing of the Ḳurʾān. His father was killed in the battle of Buʿāt̲h̲ [q. v.], five years before the hid̲j̲ra, when Zaid was six years old. His ¶ mother was al-Nawār, daughter of Mālik b. Muʿāwiya b. ʿAdī, also of a Madīnd̲j̲ad̲j̲ family. It is said that the boy knew already a number of Sūras when Muḥammad settled in al-Madīna. At any rate he became his secretary, who rec…

al-Masd̲j̲id al-Aḳṣā

(475 words)

Author(s): Wensinck, A. J.
, the mosque built on the site of the Temple in Jerusalem. The name means “the remotest sanctuary” and is first found in the Ḳurʾān, Sūra xvii. 1: “Praise ʿilm who made his servant journey in the night from the holy place to the remotest sanctuary, which we have surrounded with blessings to show him of our signs”. As was explained in the article isrāʾ [q. v.], the older exegesis refers this verse to the journey to heaven [cf. miʿrād̲j̲] and sees in the name al-Masd̲j̲id al-Aḳṣā a reference to some heavenly place (cf. Sidrat al-Muntahā, Sūra liii. 14). This explanation had however in time to g…


(1,116 words)

Author(s): Wensinck, A. J.
(in European literature one also finds ʿAzrāʾīl), the name of the angel of death, one of the four archangels (next to Ḏj̲ibrīl, Mīk̲h̲āʾīl, Isrāfīl). The name is perhaps a corruption of which is given by Eisenmenger, Entdecktes Judenthum, ii. 333, as the name of the prince of Hell. Like Isrāfīl, whose office of trumpet-blower at the last judgment is sometimes given to him, he is of cosmic magnitude; if the water of all the seas and rivers were poured on his head, not a drop would reach the earth. He has a seat ( sarīr) of light in the fourth or seventh heaven, on which one of his feet re…


(1,785 words)

Author(s): Wensinck, A. J.
(a., plural sad̲j̲id̲j̲id, sad̲j̲ād̲j̲īd, sawād̲j̲id), the carpet on which the ṣalāt is performed. The word is found neither in the Ḳorʾān nor in the canonical Ḥadīt̲h̲; the article itself, however, was known at quite an early period, as may be seen from the traditions about to be mentioned. In the Ḥadīt̲h̲ we are often told how Muḥammad and his followers performed the ṣalāt on the floor of the mosque in Medīna after a heavy shower of rain with the result that their noses and heads came in contact with the mud (e. g. al-Buk̲h̲ārī, Ad̲h̲ān, bāb 135, 151; Muslim, Ṣiyām, trad. 214—216, 218 etc.)…


(1,457 words)

Author(s): Wensinck, A. J.
(Plur. Farāʿina), Pharaoh. The word is explained by the commentaries on Sūra ii. 46 of the Ḳorʾān as a laḳab or ʿalam of the Amalakite kings, like Kisrā and Ḳaiṣar of the Kings of the Persians and Romans. The verb tafarʿana means “to be arrogant and tyrannous”, hence the Ḳorʾānic Firʿawn is called al-Ḏj̲abbār “the tyrant” by al-Yaʿḳūbī (ed. Houtsma), i. 31. A number of Firʿawns are mentioned in Arabic literature; their number is very differently given. In the Ḳorʾān, however, Firʿawn is always the kfng with whom Mūsā and Hārūn had to deal; the word is here clearly understood as a proper name. The …


(254 words)

Author(s): Wensinck, A. J.
, ʿAbd al-Raḥmān b. ʿAmr Abū ʿAmr, a jurist born in Baʿalbekk 88 (757). Later he lived in Damascus and Bairūt. Nothing else is known abut his life, his good character and asceticism are emphasized; he died in his bath in the year 157 (774) and was buried in the Ḳibla of the mosque in Bairūt. — Al-Awzāʿī during his life-time was a star of the first magnitude. He is said to have been the Imām of Syria and even the Mag̲h̲rib and Spain are said to have followed his Mad̲h̲hab. His influence soon declined in favour of that of Abū Ḥanīfa and of Mālik. Hardly any data about hi…

Aʿs̲h̲ā Hamdān

(194 words)

Author(s): Wensinck, A. J.
, properly ʿAbd al-Raḥmān b. ʿAbd Allāh, Arab poet, who lived in Kūfa in the second half of the i. (vii.) cent. He was married to a sister of the theologian al-S̲h̲aʿbī, and he, again, had married a sister of al-Aʿs̲h̲ā. The role which he played under ʿAbd al-Raḥmān b. al-As̲h̲ʿat̲h̲ is best known. He took part in his campaign against the Turks and was taken captive but escaped with the aid of a Turkish woman whose passions were enflamed for him. When Ibn al-As̲h̲ʿat̲h̲ turned against al-Ḥad̲j̲d…


(172 words)

Author(s): Wensinck, A. J.
, the name of a month, which is found as early as in inscriptions from Palmyra (see S. A. Cook, A Glossary of the Aramaic Inscriptions, s. v.) and corresponds to Marḥes̲h̲wān. It later appears among the Syriac names of the months (see Payne Smith, Thesaurus Syrd., s.v.) as K. ḳed̲ēm or ḳad̲māyā and K. ḥrāy or ḥrāyā. Here the two K. are the ninth and tenth months respectively. Al-Bīrūnī, Kitāb al-Āt̲h̲ār al-bāḳiya, ed. Sachau, p. 60, transcribes the Syriac forms exactly as K. ḳadīm and K. ḥrāy. In Arabic terminology they are called K. al-awwal and K. al-āk̲h̲ir, In the Ḥadīt̲h̲ the former app…


(411 words)

Author(s): Wensinck, A. J.
, nisba [cf. nasaf] of several eminent persons of whom the following may be mentioned: I. Abu ’l-Muʿīn Maimūn b. Muḥammad b. Muḥammad ... b. Makḥūl ... al-Ḥanafī al-Makḥūlī (d. 508 = 1114), one of the mutakallimūn [q. v.] whose scholastic position is between that of the early period as represented by ʿAbd al-Ḳāhir al-Bag̲h̲dādī [q. v.], who is still endeavouring to find a convenient arrangement and an adequate formulation of the contents of kalām, and the younger mutakallims who have at hand the necessary formulas for ready use. Of his works the following are known to me: 1. Tamhīd li-Ḳawāʿid…


(2,038 words)

Author(s): Wensinck, A.J.
(a.), sermon, address by the k̲h̲aṭīb [ q.v.]. The k̲h̲uṭba has a fixed place in Islamic ritual, viz. in the Friday-service, in the celebration of the two festivals, in services held at particular occasions such as an eclipse or excessive drought. On the Friday it precedes the ṣalāt , in all the other services the ṣalāt comes first. A short description of the rules for the k̲h̲uṭba according to al-S̲h̲īrāzī ( Tanbīh , ed. Juynboll, 40), one of the early S̲h̲āfiʿī doctors [ q.v.], may be given here. (a.) One of the conditions for the validity of the Friday service is that it must be…


(2,521 words)

Author(s): Wensinck, A.J.
(a.), usually rendered "patience, endurance". The significance of this conception can hardly be conveyed in a West European language by a single word, as may be seen from the following. According to the Arabic lexicographers, the root ṣ-b-r , of which ṣabr is the nomen actionis, means to restrain or bind; thence ḳatalahu ṣabr an “to bind and then slay someone”. The slayer and the slain in this case are called ṣābir and maṣbūr respectively. The expression is applied, for example, to martyrs and prisoners of war put to death; in the Ḥadīt̲h̲ often to animals that— c…


(319 words)

Author(s): Wensinck, A.J.
(a.). 1. The name of a fountain in Paradise, occurring in the Ḳurʾān, LXXXIII, 27, where it is said that its water will be drunk by the muḳarrabūn “those who are admitted to the divine presence” and that it will be mixed with the drink of the mass of the inhabitants of Paradise. The commentaries are uncertain whether tasnīm is a proper name— which, according to the Lisān al-ʿArab , is inconsistent with its being a diptote—or a derivative from the root s-n-m, a root conveying the meaning of “being high” (cf. sanām “camel’s hump”). In the latte…


(484 words)

Author(s): Wensinck, A.J.
(a.), passive participle of form IV verb ṭ-l-ḳ , “to loose the bond ( ḳayd ) of an animal, so as to let it free” (e.g. Muslim, D̲j̲ihād , trad. 46; Abū Dāwūd, D̲j̲ihād, bāb 100). The term is also applied to the loosening of the bowstring (al-Buk̲h̲ārī, D̲j̲ihād, bāb 170), of the garments, the hair, etc. Thence the common meaning absolute, as opposed to restricted ( muḳayyad ), and further the accusative muṭlaḳ an “absolutely”. The use of the term is so widely diffused that a few examples only can be given. In grammar, the term mafʿūl muṭlaḳ denotes the absolute object (…


(236 words)

Author(s): Wensinck, A.J.
(a.), nomen loci from w-ḳ-f “to stand” hence “place of standing”. Of the technical meanings of the term, three may be mentioned here: (a) The place where the wuḳūf [ q.v.] is held during the pilgrimage, viz. ʿArafāt [ q.v.] and Muzdalifa [ q.v.] or D̲j̲amʿ. In well-known traditions, Muḥammad declares that all ʿ Arafāt and all Muzdalifa is mawḳif (Muslim, Ḥad̲j̲d̲j̲ , trad. 149; Abū Dāwūd, Manāsik , bāb 56, 64, etc.; cf. Wensinck, Handbook of early Muhammadan tradition, s.v. ʿArafa). Snouck Hurgronje ( Het mekkaansche feest , 150 = Verspreide Geschriften , i, 99) ha…
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