Search

Your search for 'dc_creator:( "Heinze, Theodor (Geneva)" ) OR dc_contributor:( "Heinze, Theodor (Geneva)" )' returned 49 results. Modify search

Sort Results by Relevance | Newest titles first | Oldest titles first

Lotis

(159 words)

Author(s): Heinze, Theodor (Geneva)
[German version] Character in two short stories by Ovid (sources unknown): 1) Ov. Met. 9,347-348: L. is turned into the Lotus (Serv. Georg. 2,84: faba Syriaca) when she flees from an attempted rape by Priapus (motif parallels: e.g. Daphne, Ov. Met. 1,452-567; Syrinx, Ov. Met. 1,689-712); 2) Ov. Fast. 1,393-440: L. is warned by the donkey of Silenus and escapes from Priapus without metamorphosis (double in Ov. Fast. 6,319-348: Vesta instead of L.). In contrast to the question of priority that can barely be decided, nowadays Ovid's art of variation is rightly emphasized. Heinze, Theodor (…

Metragyrtai

(239 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Μητραγύρται; Mētragýrtai).Wandering ‘beggars of the Mḗtēr’ (according to Aristot. rhet. 1405a 20f. and later sources; older terms are kýbēbos: Semonides frag. 36 West; agersikýbēlis: Kratinos frag. 66 PCG); they spread and and carried out the rituals of the Mḗtēr/ Kybele by dancing ecstatically to the sound of the týmpana and kýmbala followed by begging, apparently as early as the 7th century BC in Greece, later also in Rome ( Mater magna, compare. e. g.Cic. leg. 2,40). Castration probably only took place occasionally (e.g.. Ant…

Hippotes

(259 words)

Author(s): Heinze, Theodor (Geneva)
(Ἱππότης; Hippótēs). [German version] [1] Father of Aeolus The rarely mentioned father of  Aeolus [2]: Hom. Od. 10,2; 36; Apoll. Rhod. 4,778; 819; due to the confusion between Aeolus [1] and Aeolus [2], the son of Mimas (schol. Hom. Od. 10,2; Diod. Sic. 4,67,3). Heinze, Theodor (Geneva) [German version] [2] Founder of the cult of Apollo Karneios Son of  Phylas, grandson of Antiochus, great-grandson of Hercules, father of  Aletes [1] ([5. 7-10]; genealogical table [1; 4. 306 A 20]). In Naupactus H. kills the seer Carnus and is forced into exile for 10 …

Historis

(73 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Ἱστορίς; Historís). Daughter of the seer  Teiresias (hence the probable derivation from *ιδ-, ‘to see, to know’). In the context of Theban statues of Pharmacides (= Moirai), Paus. 9,11,3 tells us that H. was able to outwit them like  Galinthias in Nicander. The epithet of Juno Historia (CIL XI 3573) can probably be traced back to H. [1]. Heinze, Theodor (Geneva) Bibliography 1 M. Renard, Iuno Historia, in: Latomus 12, 1953, 137-154.

Pentheus

(461 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Πενθεύς/ Pentheús; in Hecataeus FGrH 1 F 31 Τενθεύς/ Tentheús). Son of the spartós Echion [1] and Agaue, cousin of Actaeon and Dionysus and the latter's opponent. The earliest surviving complete presentation of the myth is the complex and controversial Bákchai by Euripides [1] (see [7]; cf. also Theocr. 26; Ov. Met. 3,511-731: [2]; Nonn. Dion. 44 and 46). In this play, P. is the young ruler of Thebes who wants to suppress the new cult of Dionysus, into which the god forces the sisters of Semele, because they challenge …

Teiresias

(327 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Τειρεσίας/ Teiresías, Lat. Teresias/ Tiresias, Etruscan Teriasals, Terasias). Blind seer from Thebes, son of Eueres and the nymph Chariclo, father of Manto and Historis. At the time when T. was connected to the myth of Odysseus in the Nekyia (Hom. Od. 10,490-495; 11,90-151), an established seer figure had already been part of the tradition, as in the Melampodia, where it is told that T. explains —after two sex changes— that women experience greater pleasure during the act of love. For this, Hera blinds him but Zeus c…

Myesis

(354 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (μύησις/ mýēsis, Lat. initiatio). Myesis is the initiation into a mystery (μυστήρια/ mystḗria, Lat. initia) whereby the candidate for initiation became a μύστης ( mýstēs, Lat. initiatus, initiated). As an additional rank the initiated could later attain the epopteía . As nomen actionis for the verb μυέω/ myéō (‘I initiate’; lat. initiare), which is considered a causativum to μύω/ mýō (‘I close [lips/eyes]’), myesis semantically presupposes the term mýstēs, which, like mystḗria, is not derived from myéō but rather from mýō [1; 7. 414f.]. This derivation, which…

Maenads

(945 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Μαινάς/ Mainás, pl. Μαινάδες/ Mainádes; Lat. Maenas, pl. Maenades). In modern research both the mythical companions (and antagonists) of Dionysus and their historical admirers are mostly called Maenads. But in Greek cult terminology the women who honour the god with a dance ritual every three years are especially called Bákchai (singular Bákchē, Lat. Bacchae), while the substantivized adjective Mainás (‘the mad one’, from maínesthai: ‘to be mad’), apart from four Hellenistic inscriptions with poetic tendencies [7. 52 with note 83], appears t…

Onomacritus

(377 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Ὀνομάκριτος/ Onomákritos) from Athens, second half of the 6th/beginning of the 5th cent. BC, oracle interpreter and supervisor of the oracle of Musaeus [1] ( chrēsmológos te kai diathétēs chrēsmṓn) closely connected with the Peisistratids, whose interests he did not always serve. When Lasus [1] of Hermione convicted him for adding an oracle to those of Musaeus, he was banished by Hipparchus [1]. Yet he accompanied the Peisistratids after their downfall to Xerxes in order to induce him, by means of a deliberate choice of oracles, to march against Greece (Hdt. 7,6). Sour…

Cydippe

(316 words)

Author(s): Heinze, Theodor (Geneva)
(Κυδίππη; Kydíppē, Latin Cydippe). [German version] [1] Wife of Acontius According to Xenomedes (FGrH 442 T 2; F 1), Callimachus (fr. 67-75) tells how Acontius elicits from C., through an inscription on an apple (a quince: Aristaen. 1,10,26; on the apple-throwing motif: [1]), the vow that she will marry him. Attempts by the father Ceyx that came to nothing to marry C. to someone else lead to the Delphic oracle recommending Acontius as the son-in-law. Through the union the house of Acontiades is founded in…

Hermochares

(144 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Ἑρμοχάρης; Hermochárēs). Nicander (Heteroieumena 3 = Antoninus Liberalis 1) applies - in a parallel to, or an adaptation (1, 2 with [1. 71 A11]) of the tale of Acontius and  Cydippe (Call. Aitia fr. 65-75) - the motif of throwing an apple to H. of Athens and Ctesylla, the daughter of Alcidamas of Iulis on Ceos; finally the two flee together to Athens. After the death and disappearance ( aphanismós) of Ktesylla in the form of a dove (in Carthaea: Ov. Met. 7,368-370, cf. [1. 72 A20; 2]), an oracle instructs H. to establish a sanctuary in Iulis (aet…

Galli

(339 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Γάλλοι/ Gálloi). ‘Servants’, ‘attendants’ and ‘worshippers’ of the  Mater Magna [1] chiefly in late Republican and Imperial Rome, described consistently as ‘priests’ only in Christian contexts. They first arose, along with the  Metragyrtae, in Asia Minor, late 3rd/early 2nd cent. BC (Pol. 21,6,6 and 21,37,5, 190 and 189 BC; as literary figures: Dioscorides, Anth. Pal. 6,220). The derivation of the name from Gauls or Galatians is now favoured by [4. 229; 3; 2. 118-120]; only from t…

Perimedes

(147 words)

Author(s): Heinze, Theodor (Geneva)
(Περιμήδης/ Perimḗdēs). [German version] [1] Companion of Odysseus Companion of Odysseus who, sometimes with Eurylochus [1], helped him in the sacrifice to the dead (Hom. Od. 11,23-24; visual representation i.a. on the Nékyia by Polygnotus, cf. [1]) and strengthened his chains as they travelled past the Sirens ( ibid. 12,195-196). Heinze, Theodor (Geneva) [German version] [2] Son of Eurystheus Son of Eurystheus, killed by the Athenians in the defence of the Heraclidae (Ps.-Apollod. 2,168) or by Heracles [1] after his final travail because the latter fel…

Hermaphroditus

(475 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Ἑρμαφρόδιτος; Hermaphróditos). Androgynous figure which, like that of Priapus (cf. Diod. Sic. 4,6; [6. 76-79]), did not appear before the 4th cent. BC. Though androgynous gods of the Orient like  Astarte, ‘dual-sexuality’ gods like Aphrodite-Aphroditus on Cyprus, joint cults of Hermes and Aphrodite (see below) have rites involving changing gender roles and the exchange of clothing, as well as a background of myths of successive ( Caeneus,  Teiresias) and simultaneous (e.g. Pl. Symp. 189d-192d) bisexuality, its origin remain somewhat unclear [6. 69]. The na…

Galinthias

(263 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Γαλινθιάς; Galinthiás). According to Nicander (Heteroiumena 4 = Antoninus Liberalis 29) G. (Galanthis in Ov. Met. 9,285-323 [5. 469f.];  Historis in Paus. 9,11,3; Akalanthis in Lib. narrationes 8, s. [1]), daughter of Proetus, helped  Alcmene when the Moirai and Eilithyia, on Hera's behalf (cf. Hom. Il. 19,119), delayed the birth of  Hercules by folding their hands. With her false report of his birth, G. alarmed them so much that they broke the magical spell and Hercules was born.…

Christos Paschon

(528 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Χριστὸς Πάσχων; Christòs Páschōn; Lat. Christus Patiens). Christian drama on the story of the Passion, in the form of a  cento. Abbreviated to Ch. P. by A. Bladus (Ed. princeps, Rome 1542); a play of 2,632 lines, in the majority of MSS (mid 13th to beginning 16th cents.) entitled: ‘From the hand of our holy father Gregory the theologian, a dramatic presentation (  Hypóthesis ) after Euripides, comprising the incarnation for our sakes of our Saviour Jesus Christ and his world-redeeming passion’. The paraphrase, offering mo…

Phaethon

(435 words)

Author(s): Heinze, Theodor (Geneva)
(Φαέθων/ Phaéthōn, 'the shining one', participle of the Greek phaínein). [German version] [1] Epithet of the sun god Helius Epithet of the sun god Helis (first in Hom. Od. 11,16, aside from the descriptive epithet already in Hom. Il. 11,735), which can also be used on its own to describe him in Roman (since Verg. Aen. 5,105) and Greek poetry of the Imperial period (Anth. Pal. 9,137,3; Nonnus, Dion., esp. 38,151f.). Heinze, Theodor (Geneva) [German version] [2] Son of Eos and Kephalos Son of Eos and Cephalus [1], who is kidnapped by Aphrodite and turned into a temple servant (…

Semele

(454 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Σεμέλη/ Semélē, Etruscan Semla; also Θυώνη/ Thyṓnē). Daughter of Cadmus [1] and Harmonia, sister of Agave, Autonoe, Ino and Polydorus (Hes. Theog. 975-978). S. is of significance due to the Theban myth of the birth of Dionysus: when she was pregnant by Zeus (Actaeon is said to have been her first suitor: Hes. fr. 217A M.-W.), she was persuaded by Hera to ask him to show himself in his true form. The weather god appeared as a thunderbolt, with which he killed her. He removed the unborn …

Orphics

(368 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (Ὀρφικοί/ Orphikoí). In our sources, Orphikoi are exclusively 'authors of Orphic writings' (schol. Eur. Alc. 1 = OF 40; cf. Plat. Crat. 400c = OF 8: οἱ ἀμφὶ Ὀρφέα/ hoi amphì Orphéa) or 'priests who perform Orphic initations' (Ach. Tat. Isagoge in Arati phaenomena 4, p. 33,17; 6, p. 37,8 Maass = OF 70) and are also called Orpheotelestaí (Theophr. Char. 16,11 = OF T 207; Philod. Perí poiēmátōn II fr. 41 Hausrath = OF T 208; Plut. Mor. 224e). Only a bone tablet from  Olbia [1] (from the 5th cent. BC), published in 1978, appears to document the genera…

Orgia

(252 words)

Author(s): Heinze, Theodor (Geneva)
[German version] (ὄργια/ órgia, nom. plur.; Latin sacra). Etymologically órgia, like orgeṓn (O rgeones ), probably derives from the root *εργ [2] and is thus related to ἔρδω/ érdō - ῥέζω/ rhézō ('I do', 'I sacrifice'; cf. H. Hom. ad Cererem 273f.). A connection with the Mycenaean adjective wo-ro-ki-jo-ne-jo cannot be ruled out [1]. The word ó rgia can mean 'ritual conduct' or 'cult actions', including sacrifices (Syll.3 57,4; Aesch. Sept. 180; Soph. Ant. 1013, Soph. Trach. 765), but may also denote - often clarified by ἄρρητος/ árrhētos ('unspeakable') - '(secret) rites' in the m…
▲   Back to top   ▲